"FILIPINO TRAITS OF CAMILIO OASIS"

"FILIPINO TRAITS"

"FILIPINO TRAITS"

1. SOCIAL ACCEPTANCE - Is The Fact That Most People, In Order To Fit In With The Others, Look And Act Like Them. It Stops (Mostly) Everyone From Truly Being Themselves. It's Is Also The Reason Most People Look Painfully Average. A Term Referring To The Ability To Accept, Or To Be Able To Tolerate, Differences And Diversity In Other People Or Groups Of People. Tolerance. Some Opposite Notions Of Social Acceptance Would Include Racism, Sexism, Homophobism, And Prejudice In General.
2. SMOOTH INTERPERSONAL RELATIONSHIP - Filipino Psychology Is Usually Thought Of As A Branch Of Asian Psychology, The Placement, Determined Primarily On Culture. However, There Is An Ongoing Debate On The Make-Up Of Philippine Culture, Because This Will Generally Determine Whether Philippine Psychology Is To Be Placed Under The Realms Of Either Asian Psychology Or Western Psychology. The Vast Majority Of Philippine Psychologists Seem To Prefer To Classify This Field As Asian, But There Is A Steadily Growing Body That Attempts To Place The Field As Eurasian.

 a.  Core Value or Kapwa

Kapwa, meaning 'togetherness', is the core construct of Filipino Psychology. Kapwa has two categories, Ibang Tao (other people) and Hindi Ibang Tao (not other people).

• Ibang Tao ("outsider") There are five domains in this construct:
  • Pakikitungo: civility
  • Pakikisalamuha: act of mixing
  • Pakikilahok: act of joining
  • Pakikibagay: conformity
  • Pakikisama: being united with the group.
• Hindi Ibang Tao ("one-of-us") There are three domains in this construct:
• Pakikipagpalagayang-loob: act of mutual trust
• Pakikisangkot: act of joining others
• Pakikipagkaisa: being one with others

b. Pivotal Interpersonal Value

• Pakiramdam: Shared inner perceptions. Filipinos use damdam, or the inner perception of others' emotions, as a basic tool to guide his dealings with other people.

c. Linking Socio-Personal Value

• Kagandahang-Loob: Shared humanity. This refers to being able to help other people in dire need due to a perception of being together as a part of one Filipino humanity.

d. Accommodative Surface Values

• Hiya: Loosely translated as 'shame' by most Western psychologists, Hiya is actually 'sense of propriety'.
• Utang na Loob: Norm of reciprocity. Filipinos are expected by their neighbors to return favors-—whether these were asked for or not—-when it is needed or wanted.
• Pakikisama and Pakikipagkapwa: Smooth Interpersonal Relationship, or SIR, as coined by Lynch (1961 and 1973). This attitude is primarily guided by conformity with the majority.

e.  Confrontative Surface Values

• Bahala Na: This attitude, loosely translated into English as 'fatalistic passiveness', actually describes the Filipino way of life, in which, he is determined to do his best, hence the term bahala na, which actually came from the phrase bathalan na, meaning 'I will do all my best, let God take care of the rest'.
• Lakas ng Loob: This attitude is characterized by being courageous in the midst of problems and uncertainties.
• Pakikibaka: Literally in English, it means concurrent clashes. It refers to the ability of the Filipino to undertake revolutions and uprisings against a common enemy.

f.  Societal Values

• Karangalan: Loosely translated to dignity, this actually refers to what other people see in a person and how they use that information to make a stand or judge about his/her worth
• Puri: the external aspect of dignity. May refer to how other people judge a person of his/her worth.
• Dangal: the internal aspect of dignity. May refer to how a person judges his own worth.

• Katarungan: Loosely translated to justice, this actually refers to equity in giving rewards to a person.
• Kalayaan: Freedom and mobility. Ironically, this may clash with the less important value of pakikisama or pakikibagay (conformity).

Approaches and Methods:

Approaches, Or Lapit, And Methods, Or Pamamaraan, In Filipino Psychology Are Different From That Of Western Psychology. In Filipino Psychology, The Subjects, Or Participants, Called Kalahok, Are Considered As Equal In Status To The Researcher. The Participants Are Included In The Research As A Group, And Not As Individuals - Hence, An Umpukan, Or Natural Cluster, Is Required To Serve As The Participants, Per Se. The Researcher Is Introduced To A Natural Cluster By A Tulay (Bridge), Who Is A Part Of The Umpukan And Is A Well-Respected Man In The Community. Some Of The Many Approaches And Methods Used In Filipino Psychology Are:

·         Pakikipagkuwentuhan: In This Method, The Researcher Engages In A Story-Telling With An Umpukan. The Researcher Merely Serves As The Facilitator, While The Kalahok Or Participants Are The One Who Are To Talk. The Term Kwento, From The Spanish Word Cuento, Literally Means 'To Tell A Story'.
·         Panunuluyan: In This Method, The Researcher Stays In The Home Of His Kalahok Or Participant While He Conducts The Research With Consent By The Host Family, Whose Head Serves As The Tulay To An Umpukan. The Term Tuloy, Which Is The Root Word Of The Term Panunuluyan, Literally Means 'To Go In'.
·         Pagdadalaw-Dalaw: In This Method, The Researcher Occasionally Visits The House Of His Host Or Tulay, As Opposed To Staying In The House. The Term Dalaw Literally Means 'Visit'.
·         Pagtatanung-Tanong: In This Method, The Researcher Undergoes A Kind Of Questioning Session With His Kalahok Or Participants. In This Method, However, 'Lead Questions' (Those Questions Which Directly Refer To The Topic Being Studied) Are Not Supposed To Be Asked, Instead The Questions To Be Asked Are Supposed To Have Been Derived From The Kalahok's Answers Themselves. The Word Tanong Literally Means 'Question'.
·         Pakikiramdam: In This Approach, The Researcher Uses Entirely His/Her Own Feelings Or Emotions To Justify If His Participants Or Kalahok Are Ready To Be Part Of His Research Or Not. The Term Damdam Literally Means 'Inner Perception Of Emotions'.
·         Pakapa-Kapa: In This Approach, The Researcher Uses 'Groping', Or A Mixture Of Feelings As Well As Circumstances, To Justify His Intrusion Into The Life Of His/Her Participants Or Kalahok. The Term Kapa Literally Means 'To Grope In The Dark'.